Thursday, June 9, 2011

The Misfits are in Hell

[Note from the editor: my apologies for the belated timing of this post].

Dear Misfits,

Well, we’re certainly embarked on an exciting literary journey.  And how appropriate that that the action in the Divine Comedy takes place at Eastertide in the year 1300.  The poem begins on the night of Maundy Thursday when Dante finds himself astray in the “Dark Wood”.  On Good Friday, after a day spent trying to scale the Mountain that lies before him, he meets Virgil and begins his journey through Hell, Purgatory, and Paradise. 

On this first part of the journey (Cantos 1-17), we’ve descended into the first seven circles of Hell as we follow Dante Alighieri and his guide, Virgil.  Our discussion last Wednesday evening of the first 17 Cantos was exciting and extremely interesting as regards the literary allusions and the Catholic theology it portrays and illustrates.  Reading and discussing Dante’s allegorical poem leads inevitably to one conclusion: it is truly an immortal Christian allegory of man’s search for self-knowledge and ultimately, spiritual enlightenment. 

We also concluded that Dorothy Sayers translation of the Comedy is masterful both in portraying Dante’s terza rima stanzas (interlocking three-line rhyme scheme) as well as her vivid notes and theological comments on the often obscure references Dante uses in describing the souls consigned to the nether regions Hell

As you read the Inferno, you soon become aware of Dante’s conclusion that the souls in Hell “have what they chose...they enjoy that kind of after-life which they themselves imagined.”  Sayers also notes that the souls in Hell, in Dante’s view, are lost not only because they did not have a Christian Faith....but also, more generally, they lacked a true “faith in the nature of things”  She writes, “The allegory is clear: it is the weakness of Humanism to fall short in the imagination of ecstasy;at its best it is noble, reasonable, and cold, and however optimistic about a balanced happiness in this world, pessimistic about a rapturous eternity.  Sometimes wistfully aware that others claim the experience of this positive bliss, the Humanist can neither accept it by faith, embrace it by hope, nor abandon himself to it in charity.”   The Misfits concluded at the end of our meeting that it is good to be a Catholic, especially a Catholic who possesses an awareness of the “positive bliss” that awaits those who practice our Faith.

We will now continue our journey into Hell by reading the final 17 Cantos of Cantica I of the Divine Comedy.  (Cantica I has a total of 34 Cantos).  We will discuss these 17 Cantos at our next meeting at 7:30 pm on Wednesday, May 11, 2011, in the St. Thomas More Library, the Church of St. Michael.  This will complete our journey into Hell.  We then begin our journey towards God as we leave Hell and progress upwards through Purgatory during the months of  June and July.  We will enter Paradise in August and September, and triumphantly conclude our Divine journey.

And may each of you have a blessed and Happy Easter,

Misfit Buzz

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1 comment:

  1. If you can read Italian, Fr. Giovanni Maria Cornoldi's 1888 commentary on it contains copious, Thomistic theological references. It is the best commentary I have seen on La Divina Commedia.